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Moses Rebukes the Rebellion of Korah
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Moses Rebukes the Rebellion of Korah

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Image ID
smdas0235
Description
Moses stands before the gathered congregation of Israel, his arm raised in solemn judgment as frightened men recoil at his command. A fallen incense vessel rests near the foreground, linking the scene to the challenge of Korah and his company, who presumed to seize priestly honor for themselves. The tabernacle court and watching Israelites frame the confrontation, emphasizing that this is not a private dispute but a public test of obedience before the Lord.

The scene draws from Numbers 16, where Korah, Dathan, Abiram, and their followers rebel against the God-appointed leadership of Moses and Aaron. The biblical account presents worship as holy ground: access to sacred service cannot be claimed through ambition, status, or resentment. The image is well suited for teaching on humility, spiritual authority, reverence in worship, Old Testament judgment, and the danger of rebellion against God’s appointed order.
Image Details
More Information
Keywordsabiram   dathan   korah   moses   Numbers 16   rebellion  
Secondary Keywordsaaron   authority   incense censer   israelites   judgment   tabernacle   worship  
Tertiary Keywordsbiblical teaching   congregation   holy ground   Levitical service   old testament   rebels   sacred office  
Scriptures
Numbers 16:1-11   Numbers 16:23-35   Numbers 16:36-40  

Numbers 16

1 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?”

Numbers 16

23 And the LORD spoke to Moses, saying, 24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” 25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. 29 If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. 30 But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” 31 And as soon as he had finished speaking all these words, the ground under them split apart. 32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35 And fire came out from the LORD and consumed the 250 men offering the incense.

Numbers 16

36 Then the LORD spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses.

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Moses stands before the gathered congregation of Israel, his arm raised in solemn judgment as frightened men recoil at his command. A fallen incense vessel rests near the foreground, linking the scene to the challenge of Korah and his company, who presumed to seize priestly honor for themselves. The tabernacle court and watching Israelites frame the confrontation, emphasizing that this is not a private dispute but a public test of obedience before the Lord.

The scene draws from Numbers 16, where Korah, Dathan, Abiram, and their followers rebel against the God-appointed leadership of Moses and Aaron. The biblical account presents worship as holy ground: access to sacred service cannot be claimed through ambition, status, or resentment. The image is well suited for teaching on humility, spiritual authority, reverence in worship, Old Testament judgment, and the danger of rebellion against God’s appointed order. by S. M. Davis

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