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The Scapegoat Sent into the Wilderness
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The Scapegoat Sent into the Wilderness

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Image ID
smdas0504
Description
The scapegoat is driven away from the assembly into the barren wilderness, bearing the confessed sins of Israel according to the Day of Atonement rite. A robed figure gestures forcefully as the goat runs from the gathered people, while solemn witnesses stand near the edge of the camp and the open desert stretches beyond. The subject draws from Leviticus 16, where Aaron places the iniquities of the people upon the live goat and sends it away by the hand of an appointed man. The ritual proclaims both judgment and mercy: sin is named before God, then removed from the congregation. For Christian teaching, the scene also serves as a vivid Old Testament picture of atonement, substitution, confession, and the need for cleansing before the Lord.
Image Details
More Information
Keywordsatonement   day of atonement   israel   leviticus   scapegoat   wilderness  
Secondary Keywordsaaron   appointed man   confession   Hebrew ritual   old testament   sin offering   substitution  
Tertiary Keywordsbiblical theology   Camp of Israel   ritual cleansing   temple teaching  
Scriptures
Leviticus 16:20-22   Leviticus 16:29-34   Leviticus 16:7-10  

Leviticus 16

20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.

Leviticus 16

29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father's place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Moses did as the LORD commanded him.

Leviticus 16

7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel. 9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel.

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The scapegoat is driven away from the assembly into the barren wilderness, bearing the confessed sins of Israel according to the Day of Atonement rite. A robed figure gestures forcefully as the goat runs from the gathered people, while solemn witnesses stand near the edge of the camp and the open desert stretches beyond. The subject draws from Leviticus 16, where Aaron places the iniquities of the people upon the live goat and sends it away by the hand of an appointed man. The ritual proclaims both judgment and mercy: sin is named before God, then removed from the congregation. For Christian teaching, the scene also serves as a vivid Old Testament picture of atonement, substitution, confession, and the need for cleansing before the Lord. by S. M. Davis

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