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The Light of Grace: Luther and the 95 Thesis
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The Light of Grace: Luther and the 95 Thesis

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smcas0259
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Martin Luther nailing his 95 Thesis to the Wittenberg church door. The scene is illumintaed with a cross of light.
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Keywords95   faith   luther   righteousness   thesis  
Secondary Keywordscross   door   germany   light   martin   monk   nail   protestant   reformation  
ScripturesGalatians 2:16   Galatians 3:11   Galatians 3:24   Galatians 3:6   Genesis 15:6   Habakkuk 2:4   James 2:23   Philippians 3:9   Romans 10:10   Romans 10:4   Romans 1:17   Romans 3:22   Romans 3:26   Romans 3:28   Romans 3:30   Romans 4:11   Romans 4:13   Romans 4:16   Romans 4:3   Romans 4:5   Romans 4:9   Romans 5:1  

Galatians 2

16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

Galatians 3

11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”

Galatians 3

24 So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Galatians 3

6 just as Abraham “believed God, and it was counted to him as righteousness”?

Genesis 15

6 And he believed the LORD, and he counted it to him as righteousness.

Habakkuk 2

4 “Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.

James 2

23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.

Philippians 3

9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

Romans 10

10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.

Romans 10

4 For Christ is the end of the law for righteousness to everyone who believes.

Romans 1

17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

Romans 3

22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

Romans 3

26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Romans 3

28 For we hold that one is justified by faith apart from works of the law.

Romans 3

30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

Romans 4

11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,

Romans 4

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.

Romans 4

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,

Romans 4

3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”

Romans 4

5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

Romans 4

9 Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness.

Romans 5

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

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Martin Luther nailing his 95 Thesis to the Wittenberg church door. The scene is illumintaed with a cross of light. by Steve Creitz

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