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Empty Tomb Beneath the Cross
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Empty Tomb Beneath the Cross

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Image ID
wjpas0136
Description
The empty tomb stands open in the rocky foreground while the cross rises behind it under a darkened sky, bearing the small inscription associated with Jesus of Nazareth, King of the Jews. The composition joins Good Friday and Easter morning in one devotional scene: the place of death is set directly behind the place of resurrection, declaring that Christ’s sacrifice and victory cannot be separated. The hollow burial chamber points to the angelic proclamation that Jesus is not there, for He has risen. The cross speaks of atonement, forgiveness, and the suffering of the Messiah; the open tomb announces the defeat of death and the hope of salvation. This artwork serves well for Easter, Holy Week, Good Friday, resurrection teaching, sermon graphics, worship slides, and Christian study materials centered on the Passion of Christ.
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Keywordscalvary   cross   crucifixion   easter   empty tomb   golgotha   jesus christ   resurrection  
Secondary Keywordsagony   anguish   atonement   burial   care   caring   christ   cloud   cloudy   crucifix   dark   darkness   death   forgive   forgiven   forgiveness   good friday   hill   holy week   kind   kindness   long suffering   love   loving   magnificence   merciful   mercy   of   pain   passion   sacrifice   salvation   sin   suffer   suffering   victory over death   wooden  
Tertiary KeywordsChristian Worship   darkened sky   devotional   Easter service   hope   messiah   rocky hill   sermon graphic   tomb  
Scriptures
John 19:17-22   John 20:1-9   Luke 24:1-7   Mark 15:22-26   Matthew 27:57-60   Matthew 28:1-6  

John 19

17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”

John 20

1 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead.

Luke 24

1 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”

Mark 15

22 And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.”

Matthew 27

57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.

Matthew 28

1 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, as he said. Come, see the place where he lay.

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3156
Height
6600

The empty tomb stands open in the rocky foreground while the cross rises behind it under a darkened sky, bearing the small inscription associated with Jesus of Nazareth, King of the Jews. The composition joins Good Friday and Easter morning in one devotional scene: the place of death is set directly behind the place of resurrection, declaring that Christ’s sacrifice and victory cannot be separated. The hollow burial chamber points to the angelic proclamation that Jesus is not there, for He has risen. The cross speaks of atonement, forgiveness, and the suffering of the Messiah; the open tomb announces the defeat of death and the hope of salvation. This artwork serves well for Easter, Holy Week, Good Friday, resurrection teaching, sermon graphics, worship slides, and Christian study materials centered on the Passion of Christ. by Jeff Preston

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