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Avarice Enthroned Over Industry and Law
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Avarice Enthroned Over Industry and Law

Product
Image ID
smdas0200
Description
A towering figure of wealth sits heavily between the halls of Legislation and Industries, clutching papers marked “Doodle,” “Franchise,” and “Injustice” while a key dangles from his hand. Below him, workers and families are driven toward the Poor House, their raised arms and crowded path exposing the human cost of corruption, greed, and oppressive power. The composition reads as a moral indictment of avarice: law, commerce, and public life have been bent beneath a single appetite for control.

For Christian ministry use, the image serves as a strong visual companion to teaching on unjust scales, exploitation of the poor, and the spiritual danger of loving wealth more than righteousness. Its symbolism echoes biblical warnings against those who “join house to house” and those who crush the needy through dishonest authority, making it useful for sermons, study materials, and social justice reflections on greed, stewardship, and public righteousness.
Image Details
More Information
Keywordsavarice   corruption   greed   industry   injustice   legislation   poverty  
Secondary Keywordseconomic power   exploitation   moral warning   poor house   public righteousness   social justice   wealth   workers  
Tertiary Keywordsdishonest authority   franchise   injustice key   political corruption   poor families   stewardship   wealth warning  
Scriptures
Amos 8:4-6   Isaiah 5:8   James 5:1-6   Luke 12:15   Proverbs 22:16  

Amos 8

4 Hear this, you who trample on the needy and bring the poor of the land to an end, 5 saying, “When will the new moon be over, that we may sell grain? And the Sabbath, that we may offer wheat for sale, that we may make the ephah small and the shekel great and deal deceitfully with false balances, 6 that we may buy the poor for silver and the needy for a pair of sandals and sell the chaff of the wheat?”

Isaiah 5

8 Woe to those who join house to house, who add field to field, until there is no more room, and you are made to dwell alone in the midst of the land.

James 5

1 Come now, you rich, weep and howl for the miseries that are coming upon you. 2 Your riches have rotted and your garments are moth-eaten. 3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. 4 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous person. He does not resist you.

Luke 12

15 And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.”

Proverbs 22

16 Whoever oppresses the poor to increase his own wealth, or gives to the rich, will only come to poverty.

Maximum file size
Width
5588
Height
6480

A towering figure of wealth sits heavily between the halls of Legislation and Industries, clutching papers marked “Doodle,” “Franchise,” and “Injustice” while a key dangles from his hand. Below him, workers and families are driven toward the Poor House, their raised arms and crowded path exposing the human cost of corruption, greed, and oppressive power. The composition reads as a moral indictment of avarice: law, commerce, and public life have been bent beneath a single appetite for control.

For Christian ministry use, the image serves as a strong visual companion to teaching on unjust scales, exploitation of the poor, and the spiritual danger of loving wealth more than righteousness. Its symbolism echoes biblical warnings against those who “join house to house” and those who crush the needy through dishonest authority, making it useful for sermons, study materials, and social justice reflections on greed, stewardship, and public righteousness. by S. M. Davis

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